Islam, one of the worlds great faiths, was born as a result of the revelation of the Quran to the Prophet Muhammad (c. 570-632) in Arabia. A proper understanding of the Islamic present depends on an accurate knowledge of the way in which Islamic thought developed from medieval times onwards. For instance, Islam evolved a sophisticated theology and set of philosophical systems of its own, which owed something to the impact of Greek thought, but became uniquely Islamic because of the vital presence within that faith of the Quran.
Furthermore, Islam soon came into contact with Greek philosophy and science, and a translation movement into Arabic began. The roles of Kason and Revelation, and the primacy that was to be given to one or the other, came to the fore. Problems which had also vexed Christianity such as anthropomorphism, free will and predestination provided intellectual stimulation for Islamic thinkers, while the mystical impulse, articulated in Islamic Sufism, imbued the writings of several of thetheologians and philosophers considered in these volumes.
Taken together, all of these issues constitute a golden period of Islamic debate and intellectual inquiry, and the articles collected in this fascinating set reflect that Islamic dynamic.

Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.

Middle East Sources provides an invaluable resource for the busy librarian, student or scholar with Middle Eastern interests. It aims to guide readers to the major collections of books and other materials on the subject in the UK and Ireland, as well as to some lesser known but nonetheless interesting collections in smaller libraries. Entries are fully up to date and include information on addresses (including telephone, fax and e-mail details), brief descriptions of collections held, along with references to relevant catalogue material and other directories. The guide also highlights the extent of collections and gives help in accessing. The MELCOM Area Specialisation Scheme (MASS) designation of the collections is also included where relevant.

The Arab Diaspora examines the range of roles the Arab world has played to various audiences on the modern and postmodern stage and the issues which have arisen as a result. The variety of roles explored reflects the diversity of Arab culture. With particular focus placed on political, diplomatic and cultural issues, the book explores the relationship between the Arab world and the West, covering topics including: * Islam and its common ancestry and relationship with Christianity * the varying forms of Arab civilization and its inability in more modern times to fulfil the dreams of nineteenth and twentieth century reformers * continued stereotyping of the Arab world within the media. The Arab Diaspora is essential reading for those with interests in Arabic and Middle East studies, and cultural studies.

Designed as an introduction to their ideas, this book concentrates on the Brethren's writings, analysing the impact on them of thinkers such as Pythagoras, Plato, Aristotle and the Neoplatonists and tracing the influences of Judaism and Christianity.

Essays on themes (migration, pilgrimage and travel) as old as Islam itself and integral in the development of a cosmopolitan Islamic social order embracing much of Africa and Eurasia.

This major work highlights the importance of Sufi ritual and locates it within the broader domain of the Islamic world. It reveals the world of Sufi ritual with particular reference to two major Sufi orders, examining their ritual and practices, and surveying their organisation and hierarchy, initiation ceremonies, and aspects of their liturgy such as dhikr (litany) and sama (mystical concert). Comparisons are made with the five pillars of Islam (arkan).

Examines one of the most exciting and dynamic periods in the development of medieval Islam, from the late 9th to the early 11th century, through the thought of five of its principal thinkers, prime among them al-Farabi. This great Islamic philosopher, called 'the Second Master' after Aristotle, produced a recognizable school of thought in which others pursued and developed some of his own intellectual preoccupations. Their thought is treated with particular reference to the most basic questions which can be asked in the theory of knowledge or epistemology. The book thus fills a lacuna in the literature by using this approach to highlight the intellectual continuity which was maintained in an age of flux. Particular attention is paid to the ethical dimensions of knowledge.

Middle East Sources provides an invaluable resource for the busy librarian, student or scholar with Middle Eastern interests. It aims to guide readers to the major collections of books and other materials on the subject in the UK and Ireland, as well as to some lesser known but nonetheless interesting collections in smaller libraries. Entries are fully up to date and include information on addresses (including telephone, fax and e-mail details), brief descriptions of collections held, along with references to relevant catalogue material and other directories.
The guide also highlights the extent of collections and gives help in accessing. The MELCOM Area Specialisation Scheme (MASS) designation of the collections is also included where relevant.

This work is both a dictionary and a glossary of terms. It attempts to cover the entire field of Islam - religious, ethical and philosophical - and the terms chosen are those which the reader is to find, and those most likely to be encountered in current reading. In addition, there are brief biographies of eminent Muslim and Islamic scholars throughout the ages, enabling an easy reference to authorities normally cited. The author, Ian Richard Netton, is also editor of "Golden Roads: Migration, Pilgrimage and Travel in Medieval and Modern Islam".

This volume explores various facets of the Islamic search for knowledge. It examines figures as diverse as Abu Najib al-Suhrawardi and Ibn al-'Arabi on the one hand, and Ibn Battuta and Ibn Jubayr on the other. The volume is divided into two main sections - Thought and Travel - but all the essays are linked by the common theme of the quest for knowledge. This collection offers insights which should be of interest all students and scholars of Islamic thought and travel.

This volume explores various facets of the Islamic search for knowledge. It examines figures as diverse as Abu Najib al-Suhrawardi and Ibn al-'Arabi on the one hand, and Ibn Battuta and Ibn Jubayr on the other. The volume is divided into two main sections - Thought and Travel - but all the essays are linked by the common theme of the quest for knowledge.;This collection offers insights which should be of interest all students and scholars of Islamic thought and travel.

An essay in literary criticism with a difference, addressing the nature of blasphemy and using selected novels by Salman Rushdie, Najib Mahfuz and Nikos Kazantzakis as case studies.

The triple themes of this book - migration, pilgrimage and travel in Islam - are as old as the religion itself. The Prophet Muhammad made his famous archetypal "Hijra" (migration) from Mecca to Medina in 622 AD, a year which became the Year 1 of the Muslim lunar calendar; the "Hajj" (pilgrimage) of Farewell enacted by the Prophet in 632 AD provided the paradigm for all future pilgrimages to the sacred Ka'ba in Mecca; while a much quoted hadith portrays the Founder of Islam counselling his followers that they should seek knowledge even as far as China. The concept of "Rihla" (travel) in search of knowledge thus became a primary motif in the lives of many medieval - and modern - Muslim scholars, jurists, collectors of tradition and, indeed, ordinary people.;The editor is also author of "A Popular Dictionary of Islam".

The triple themes of this book - migration, pilgrimage and travel in Islam - are as old as the religion itself. The Prophet Muhammad made his famous archetypal "Hijra" (migration) from Mecca to Medina in 622 AD, a year which became the Year 1 of the Muslim lunar calendar; the "Hajj" (pilgrimage) of Farewell enacted by the Prophet in 632 AD provided the paradigm for all future pilgrimages to the sacred Ka'ba in Mecca; while a much quoted hadith portrays the Founder of Islam counselling his followers that they should seek knowledge even as far as China. The concept of "Rihla" (travel) in search of knowledge thus became a primary motif in the lives of many medieval - and modern - Muslim scholars, jurists, collectors of tradition and, indeed, ordinary people. The editor is also author of "A Popular Dictionary of Islam".

Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.

Both a dictionary and a glossary of terms that attempts to cover the entire field of Islam. Also included are brief biographies of eminent Muslims and Islamic scholars throughout the ages, providing a ready reference to authorities normally cited.

The tenth or eleventh century group of the Brethren of Purity (Ikhwan al Safa) are as well known in the Arab world as Darwin, Marx and Freud in the west. Designed as an introduction to their ideas, this book concentrates on the Brethren's writings, analyzing the impact on them of thinkers such as Pythagoras, Plato, Aristotle and the Neoplatonists. Ian Netton traces the influences of Judaism and Christianity, and controversially this book argues that the Brethren of Purity did not belong to the Ismaili branch of Islam as is generally believed.

'The book maintains a clear objectivity about contentious topics like fundamentalism and science and women in Islam...as a desk and shelf reference work, it holds its own very well in a crowded field' - Reference Reviews

The Encyclopedia of Islamic Civilisation and Religion provides scholarly coverage of the religion, culture and history of the Islamic world, at a time when that world is undergoing considerable change and is a focus of international study and debate.

The non-Muslim world's perceptions of Islam have often tended to be dominated by unrepresentative radical extremist movements and media interpretations of events involving such movements, to the extent that many people are unaware of the depth and variety of Islamic thought. At the same time, many who have had a formal training in Islamic studies have tended to concentrate on the traditional, to the exclusion of the contemporary. The Encyclopedia of Islamic Civilisation and Religion covers the full range of Islamic thought, in historical depth, but it also provides substantial coverage of contemporary trends across the Muslim world.

With well over a thousand entries on Islamic theology, history, arts, science, law and institutions, and coverage of Islam in individual countries and cities around the world, the Encyclopedia of Islamic Civilisation and Religion provides an extremely rich resource for students and researchers in religious studies and Middle Eastern studies.

Entries are cross-referenced and bibliographies are provided. There is a full index. Routledge published The Qura'n: An Encyclopedia in 2005, an excellent companion to the Encyclopedia of Islamic Civilisation and Religion.

The area of Middle Eastern geography and travel has attracted large numbers of scholars over the last fifty years. This new collection from Routledge features key articles from the field to create a major and continuing resource for scholars and students alike. The first volume concentrates on the Islamic geographers who mapped and made navigable the routes followed by later travellers. While travel, and in particular the rihla (or 'travel to Mecca') did not depend for its impetus on formal geography, both were highlighted in the travellers' diaries and travelogues which helped to make known and illuminate the boundaries of an expanding empire. Links between geography and the pilgrim routes to Mecca and Medina are particularly significant. Because of their huge significance in illuminating the medieval world of Islam, a very large number if articles deal with the travels of Ibn Jubayr (1145-1217) (Volume II) and Ibn Battuta (1304-368/9 or 1377) (Volume III), while Volume IV covers the post-medieval and early modern period.

The Encyclopedia of Islamic Civilization and Religion provides scholarly coverage of the religion, culture and history of the Islamic world, at a time when that world is undergoing considerable change and is a focus of international study and debate.

The non-Muslim world's perceptions of Islam have often tended to be dominated by unrepresentative radical extremist movements and media interpretations of events involving such movements, to the extent that many people are unaware of the depth and variety of Islamic thought. At the same time, many who have had a formal training in Islamic studies have tended to concentrate on the traditional, to the exclusion of the contemporary. The Encyclopedia of Islamic Civilization and Religion covers the full range of Islamic thought, in historical depth, but it also provides substantial coverage of contemporary trends across the Muslim world.

With well over a thousand entries on Islamic theology, history, arts, science, law and institutions, and coverage of Islam in individual countries and cities around the world, the Encyclopedia of Islamic Civilization and Religion provides an extremely rich resource for students and researchers in religious studies and Middle Eastern studies.

Entries are cross-referenced and bibliographies are provided. There is a full index. Routledge published The Qura'n: An Encyclopedia in 2005, an excellent companion to the Encyclopedia of Islamic Civilization and Religion.

"The Arab Diaspora" includes chapters that range in subject matter from a meditation on trans-national literature, to an investigation of the Iraqi Jewish Diaspora in the United States of America. Uniting these chapters is the overriding leitmotiv of Diaspora with its multifarious notes of "otherness," "strangeness," "exile," "dispossession" and indeed, "yearning."
While much has been written down the ages on the Jewish Diaspora, there are far fewer studies of the Arab situation. This volume therefore aims to contribute to the study of the plethora of the Arab Diasporic expressions, which range from literary texts such as novels, short stories and poetry, to the various artistic expressions such as music, dance and painting, to testimonies voiced through various media channels such as film, documentary, and the internet.
"The Arab Diaspora" attempts to explore the fluidity, and pain, of boundaries and exile; Diaspora cannot eschew nostalgia and pain. The main scope of the book embraces the triple, sometimes interlocking-foci of the theoretical, the exilic and the literary. The Arab Diaspora is essential reading for those with interests in Arabic & Middle East studies, and cultural studies.

This distinctive comparison of Islamic and Christian mysticism focuses on the mystic journey in the two faith traditions - the journey which every believer must make and which leads to the Divine. The author clears away misconceptions and highlights similarities and differences in the thought and lives of six key mystics: Al-Kalabadhi, Al-Daylami, Al-Qushayri, Julian of Norwich, Thomas A. Kempis and Teresa of Avila. He considers the ways of Perfection on the Mystic Path and asks in what ways these authors have embarked on the mystic journey. He looks at the themes they have in common, as well as their differences, and asks how they envisage the concept of 'union' with the Deity. Readers will gain a broad understanding of the interdisciplinary and intertextual nature of the subject, as well its the diverse intellectual and historical contexts. Key Features Highly interdisciplinary: embraces both Eastern and Western mystical traditions Surveys themes as diverse as secular chivalry and union with the Divine Examines the role of al-Khidr/ al-Khadir/ Elijah/ Elias/ St George in both the Islamic and Christian mystical traditions Considers the negative and positive articulations of each tradition Assesses and compares three major Islamic and three major Christian mystics A companion volume to Islam, Christianity and Tradition: A Comparative Exploration by Ian R. Netton (978 0 7486 2392 1)

Offers a unique comparative exploration of the role of tradition in Islam and Christianity. The idea of 'tradition' has enjoyed a variety of senses and definitions in Islam and Christianity, but both have cleaved at certain times to a supposedly 'golden age' of tradition from the past. In comparing the role of tradition in Islam and Christianity, key themes are explored: * The roles of authority * Fundamentalism * The use of reason * Ijtihad (independent thinking) * Original comparisons between Islamic Salafism and Christian Lefebvrism The author suggests there has been a chain of thinkers from classical Islam to the twentieth century who share a common interest in ijtihad (or independent thinking). Drawing on past and present evidence, and using Christian tradition as a focus for contrast and comparison, the author highlights the seemingly paradoxical harmony between tradition and itjihad in Islam. The author draws on a variety of primary and secondary sources including contemporary newspaper and journal articles, documents and letters, adding an immediacy to a lucid and stimulating text. Key Features * Proposes a new vocabulary for the articulation of Islam * Offers original comparisons between Salafism and Lefebvrism * Highlights the paradoxical harmony between tradition and itjihad in Islam * Articulates the yearning amongst today's Muslim and Christian traditionalists for a revival of a 'golden age' from whence, they believe, all good traditions derive

Offers a unique comparative exploration of the role of tradition in Islam and Christianity. The idea of 'tradition' has enjoyed a variety of senses and definitions in Islam and Christianity, but both have cleaved at certain times to a supposedly 'golden age' of tradition from the past. In comparing the role of tradition in Islam and Christianity, key themes are explored: * The roles of authority * Fundamentalism * The use of reason * Ijtihad (independent thinking) * Original comparisons between Islamic Salafism and Christian Lefebvrism The author suggests there has been a chain of thinkers from classical Islam to the twentieth century who share a common interest in ijtihad (or independent thinking). Drawing on past and present evidence, and using Christian tradition as a focus for contrast and comparison, the author highlights the seemingly paradoxical harmony between tradition and itjihad in Islam. The author draws on a variety of primary and secondary sources including contemporary newspaper and journal articles, documents and letters, adding an immediacy to a lucid and stimulating text. Key Features * Proposes a new vocabulary for the articulation of Islam * Offers original comparisons between Salafism and Lefebvrism * Highlights the paradoxical harmony between tradition and itjihad in Islam * Articulates the yearning amongst today's Muslim and Christian traditionalists for a revival of a 'golden age' from whence, they believe, all good traditions derive